ARTICLES & PAPERS

And Richard Rohrbaugh. “Collectivism.” [Introduction, Bibliography, Translated Texts, Glossary, Other Texts]. Pp. 93-110 in Zeba Crook, ed., The Ancient Mediterranean Social World. A Sourcebook. Foreward by Peter Oakes. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co., 2020.

And Richard Rohrbaugh. “Collectivism.” [Introduction, Bibliography, Translated Texts, Glossary, Other Texts]. Pp. 93-110 in Zeba Crook, ed., The Ancient Mediterranean Social World. A Sourcebook. Foreward by Peter Oakes. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co., 2020.

“Kinship, Genealogy, and Fictive Kinship in Mediterranean Culture and in the Matthean Gospel.” In Joan C. Campbell and Patrick J. Hartin, editors. Exploring Biblical Kinship. Festschrift in Honor of John J. Pilch. The catholic Biblical Quarterly Monograpn Series 55. Washington, D. C.: The catholic Biblicao Association of America, 2016. Pp. 195-215

“The Scribe ‘Discipled’ for the Kingdom of the Heavens and the θησαυρός of the Head of the Household.” Pp. 351-376 in Richard Ascough, William Arnal, Philip A. Harland, and Bob Derrenbacker, eds., Scribal Practices and Social Structures Among Jesus Adherents: Essays in Honour of John S. Kloppenborg. Leuven, Belgium: Peeters, 2016.

“Social Memory and Commemoration of the Death of ‘the Lord’: Paul’s Response to Banquet Factions at Corinth.” Memory and Identity in Ancient Judaism and Early Christianity. A Conversation with Barry Schwartz. Semeia Study Series. Edited by Tom Thatcher. Atlanta, GA: SBL Press, 289–310; Schwartz response, 332–33.

“Following Your Nose: Social Historical and Social-Scientific Directions in New Testament Osmology.” In Stephen K. Black, editor, To Set at Liberty. Essays on Early Christianity and Its Social World in Honor of John H. Elliott. The Social World of Biblical Antiquity, Second Series, 11. Sheffield, UK: Sheffield Phoenix Press, 145–169

“Social-Scientific Notes on ‘Neither Judean nor Greek” (Gal 3:28).” In David Lertis Matson and K. C. Richardson, editors, One in Christ Jesus. Essays on Early Christianity and “All that Jazz,” in Honor of S. Scott Bartchy. Eugene, OR: Pickwick Publications (Wipf and Stock), 2014, pp. 35–68.

Paul Trebilco, Self-designations and Group Identity in the New Testament. Cambridge: Cambridge University Press, 2012.  BTB 44/1: 55–57.

With Richard Rohrbaugh. “Collectivism, Dyadism, and Stereotyping” [Introduction, Bibliography, Translated Texts, Glossary, Other Texts]. For  Context Group, Portland, Or, March.

“Paul’s Aegean Network: The Strength of Strong Ties.” BTB 43/3:135-54.

Self-designations and Group Identity in the New Testament. By Paul Trebilco. Cambridge: Cambridge University Press, 2012. Pp. xii + 375. Cloth. $99.00. Forthcoming.

“Paul’s Aegean Network: The Strength of Strong Ties” (extensive revision of 2012 papers at Helsinki-Järvenpää, Finland, and the Mind and Society Section of the Society of Biblical Literature, Chicago, Illinois).

In the multi-authored, From the Mouth of the Lower Niagara River: Stories of Four Historic Communities. Goulah Design Group and Julie Waldron. (Youngstown, NY Section: “Introduction”; “Peace, the 1837-1838 Rebellions, and the Civil War”; “Lewis and Elizabeth Leffman and Their Daughter Sarah”; “World War II: Another War”; “The Lake Ontario Ordnance Works and (Chemical) Waste Management”; “The Story of William Suitor, Youngstown’s Rocket Propelled James Bond”; “Youngstown’s NFL Connection: From Splash to Dash”; “Bibliography”).

“A Brief Response to the Panel on Dennis Duling, A Marginal Scribe.” Conversations with the Biblical World. Proceedings of the Eastern Great Lakes Biblical Society and Midwest Region Society of Biblical Literature 32:70–74. [For the papers of the panelists Robert M. Fowler, Glenn Holland, and Vernon Robbins, see pp. 39–69.]

“Problems and Possibilities of Social Network Analysis from a Social-Scientific Critical Perspective: Paul’s Aegean Recruitment Communities.” Keynote address and Power Point at a combined meeting of the International Social Context Group and the NordForsk-Network, titled, “The Socio-Cognitive Perspectives on Early Judaism and Early Christianity: A Nordic Network,” June 18, 2012, in Helsinki-Järvenpää, Finland.

“Paul’s Aegean Network: The Strength of Strong Ties.” Mind and Society Section, Society of Biblical Literature, Chicago, Il. November 17, 2012.

“Memory, Collective Memory, Orality, and the Gospels.” HTS Teologiese Studies/Theological Studies 67(1): 103-113. (The A.G. van Aarde Festschrift). Art. #915, 11 pages. DOI: 10.4102/hts.v67i1.915

“Remembering Beginnings of the EGLBS.” EGLBS Fortieth Anniversary Panel: Celebrating the Society. Eastern Great Lakes Biblical Society and Midwest Society of Biblical Literature Proceedings 30: 1-8.

“The Eastern Great Lakes Biblical Society: A Brief History.” Updated by Sheila  McGinn. EGLBS Fortieth Anniversary Panel: Celebrating the Society. Eastern Great Lakes Biblical Society and Midwest Society of Biblical Literature Proceedings 30: 13-16.

“The Gospel of Matthew.” Pp. 296-318 in D. E. Aune, ed., The Blackwell Companion to the New Testament. Chichester, West Sussex, UK: Wiley-Blackwell.

“Ethnicity and Paul’s Letter to the Romans.” Pp. 68-89 in Dietmar Neufeld and Richard E. DeMaris, eds., The Social World of the New Testament. London and New York: Routledge.

“The Gospel of Matthew and the Emergence of Social-Scientific Criticism.” For  Context Group, Portland, Or, March.

“Ethnicity and Paul’s Letter to the Romans.” For Context Group, Lewiston, NY, March 20.

“Matthew and Social-Scientific Criticism.” For Context Group, Portland, OR, March.

“Whatever Gain I Had. . .”:  Ethnicity and Paul’s Self -Identification in Philippians 3:3-5.” Reprint of 2003 in Hervormde Teologiese Studies 64/2: 799-818.

“2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnic Identity.” Reprint of 2006 in Hervormde Teologiese Studies 64/2: 819-843.

“Norman Perrin.” Pp. 272-73 in Stanley E. Porter, ed., Dictionary of Biblical Criticism and Interpretation. London and New York: Routledge.

“Making Sense of Scents: Ancient Mediterranean and Biblical Osmologies From a Social-Scientific Perspective, with a focus on the New Testament.” Discussed at the Context Group, March 16, Philadelphia, PA.

“Making Sense of Scents: Ancient Mediterranean and Biblical Osmologies From a Social-Scientific Perspective, with a focus on the New Testament.” Revised Context paper, delivered at the Society of Biblical Literature, San Diego, CA, November 18, 2007.

Panelist response to John Elliott, Jesus the Israelite was Neither a Jew Nor a Christian. On Correcting the Nomenclature. Society of Biblical Literature, San Diego, CA, November 19, 2007.

Ulrich Luz, Studies in Matthew. Trans. Rosemary Selle. Grand Rapids, MI: William B. Eerdmans, 2005. In Biblical Theology Bulletin 37:4 (2007): 185-86.

“The Gospel According to Matthew.” HarperCollins Study Bible, NRSV. 2^nd ed. San Francisco: HarperCollins.

“Henotheism (Kathenotheism).” In H. James Birx, ed., Encyclopedia of Anthropology. Thousand Oaks, CA.

“2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnic Identity.” Pp. 65–91 in John Fotopoulos, ed., The New Testament and Early Christian Literature in Greco-Roman Context:  Studies in Honor of David E. Aune. Supplements to Novum Testamentum. Leiden, The Netherlands: Brill.

“Movimento di Gesù e Analisi delle reti sociali.” Pp. 180-202 in Il nuovo Gesù storico. Paideia. A cura di Wolfgang Stegemann, Bruce J. Malina, and Gerd Theissen. Introduzione allo studio della Bibbia, Supplementi n. 28. Religione e teologia. Brescia.

“Presenting the Issue. Social Memory and Biblical Studies: Theory, Method, and Application.” Biblical Theology Bulletin 36/1: 2-3.

“Social Memory and the Empty Tomb.” For Context Group, Portland, OR, March.

“Matthew: Memory Maker and Memory Breaker.” Power Point Presentation, Seventh International Meeting of the Context Group, University of Salamanca, Spain, July 1.

“The Empty Tomb: Memory Maker and Memory Breaker.” Society of Biblical Literature, Washington, DC. November 20. For the session Mapping Memory: Tradition, Texts, and Identity Consultation.

“Empire: Theories, Methods, Models.” Pp. 49-74 in John Riches and David C. Sim, eds. The Gospel of Matthew in its  Roman Imperial Context. London: T. & T. Clark International.

“Ethnicity, Ethnocentrism, and the Matthean Ethnos.” Biblical Theology Bulletin 35/4: 125-43.

“Paul’s Letters; A Mediterranean Traveler on the Road and at Sea.” Catechist (February) 44-49.

“Empire: Theories, Methods, and Models.” Social Context Group, Portland, Or, March 25.

“Reflections on Factional Conflict and Ethnicity in 2 Corinthians.”  Catholic Biblical Association Annual Meeting. Halifax, Nova Scotia.  August 6.